Hi guys…. J J Guess what??? I had a very interesting dream yesterday night. After waking up, my first thought was to share it with you people. So, here I am….sharing a dream with you for the first time.
Here, we believe in a God of Death, and we call him Yamraaj…. So, what happened is that, I dreamt of Yamraaj in the form of a butterfly with his secretary. In the first scene that I saw, he and his secretary were nursing a person in a hospital. I couldn’t make out why the God of Death was trying so hard to provide life to a person. Maybe because he felt that the time of death had not yet arrived for the hospitalized person.
In the next scene, they turned into two human beings and their wings got minimized. His secretary was a girl with dusky complexion and long curly hair. (Yes, I remember that clearly.J) Suddenly, his secretary wanted to disclose her identity before a crowd of 10-15 people. She cajoled Yamraaj to do so but he denied. But, she kept nagging and finally persuaded Yamraaj. Now, Yamraaj picked up a stick and the stick grew in diameter. It was a pointed stick. Then, he started touching everyone’s lips with that stick. Each one, whose lips were touched, closed their eyes and then, opened them after some time. I don’t remember who all were present in the crowd but, I exactly remember that I knew all those people assembled there. But, Yamraaj was not taking any notice of me. So, in a confused state, I myself went closer to that person who was in disguise and sucked the tip of the stick. As soon as I put my lips around that stick, I was swirled in the air and a huge blurred image of a fat man with lot of heavy clothes and jewellary appeared before me. As I moved closer to make out the face of that person, he threw me towards his backside. I fell down with a thud but the surface where I fell was neither hard as floor nor spongy as Dunlop. But, whatever it was, I didn’t feel any pain. Then, I got up and reached near Yamraaj. Then, what I remember is that I was talking to Yamraaj as if I were drunk.
“Me- Hi Yamraaj Uncle, I have a last wish.
Yamraaj(in a grave voice) – Yes, Say….
Me- No, it is not the last wish before death. It is the last wish after death. (I don’t know how one can wish something after death. But as it was a dream, everything was possible. J)
Yamraaj – Hmm…say…(again very gravely)
Till then, I was getting irritated and scared by the serious face of Yamraaj.
Me – I want to see you smiling, Yamraaj uncle.
Now, he softened a bit and smile was the verge of his lips but he suppressed it very cruelly.
Yamraaj – Ok, at first you just go and make everyone in the world to smile and after doing that, come back and I will smile for you.
I smiled at this and was coming back happily when suddenly I remembered my grandpa who was at his last stage but was facing lot of pains. So, I turned back and asked him, “Ok, but what about my Grandpa? Why are you not coming to free him of this pain?”
So, he replied, “Yes dear, we too have a lot of interest to take your Grandpa with us, but there are a lot of obstacles on our path for which we are not able to reach him.”
After this, I don’t remember how I came back to earth. I didn’t wake up. I just started dreaming other things. But, I can’t figure out what could be the obstacles on Yamraaj’s path.
There are 2 possible reason for Yamraj's reply,
ReplyDeleteone is a good one and the other would be ofensive so pardon me for the offensive one.
1) The obstacle he was taking about could be he is sorounded by too many people who loves him unconditionaly and his separation would bring a lot of despaire....
2) As we all heard that we pay for our deeds on this place..may be he is fulfilling those... pardon me for this one..
Wow, this is one interesting dream, dear.. much unanswered questions...
ReplyDeleteWhatever it is, I certainly hope it is a good sign.. :)
*HUG* and yeah, missing you.. :)
Yes.It's 100% true... In this world god sent us to prithvilog n we should make people happy but we forget that we hate people instead of loving them, we rudely behave with our love ones, we fight,n using harsh language.we insult others instead of respecting them. what god wants from us that we make people smile in our surrounding. help others,pray 2 god.
ReplyDeleteSeriously when our bad times comes we pray to god, but we forget to pray god in our good times.
It was my big mistake done by me and i pray to god please forgive me,i know my mistakes are not been forgiven, the all mistakes done by me that i am truely apololize to god with my sincerely heart & promise that i would not repeat again any mistakes which would i will b infected by many more diseases due to my karams.And I have been punished by god bcoz i'm infected by a disease called "SKIN DISEASE" it is base on our karam.
As per GarudaPuran, if you enjoy with friend's wife you will bcum Donkey. If u enjoy with any other girls / other property you will b infected by Skin diseases.
ReplyDeleteKarmas and Birth
ReplyDelete(From Garuda Purana)
The murderer of a Brahmin is born as a consumptive,
the killer of a cow becomes hump backed and imbecile,
the murderer of a virgin becomes leprous.
The slayer of a woman and the destroyer of embryos becomes a savage full of diseases;
who commits illicit intercourse becomes eunuch, who goes with his teacher’s wife is born diseased-skinned.
The eater of flesh becomes very red;
the drinker of intoxicants is born with discoloured teeth;
the Brahmin, who, on account of greed, eats what should not be eaten, becomes big-bellied.
He who eats sweet foods without giving to others, becomes swollen-necked; who gives impure food at a Sraaddha Ceremony is born a spotted leper.
The man, who, through pride, insults his teacher, becomes an epileptic; who despises the Vedas and the holy scriptures becomes jaundiced.
Who bears false witness becomes dumb; who takes meal separately from company-row becomes one-eyed; one who upsets a marriage-match becomes lipless; who steals a book is born blind.
Who strikes a cow or a Brahmin with his foot is born lame and deformed; who speaks lies becomes a stammerer; who listens to lies becomes deaf.
A poisoner becomes insane; an incendiary becomes bald; who sells flesh becomes the most unfortunate and unlucky; who eats flesh of other beings becomes diseased.
Who steals jewels is born in a low caste; who steals gold gets diseased nails; who steals any metal becomes poverty-stricken.
Who steals food becomes a rat; who steals grains becomes a locust who steals water becomes a Chataka bird; who steals poison becomes a scorpion.
Who steals vegetables and leaves becomes a peacock; who steals perfumes becomes a musk-rat; who steals honey becomes a gad-fly; who steals flesh becomes a vulture; who steals salt becomes an ant.
Who steals betel, fruits and flowers becomes a forest-monkey; who steals shoes, grass and cotton is born in sheep’s womb.
ReplyDeleteWho lives by violence, who robs caravans on the road, and who is fond of hunting becomes a goat in a butcher’s house.
Who dies by drinking poison becomes a black serpent on a mountain; whose nature is unrestrained becomes an elephant in a desolate forest.
Those twice-born ones who do not make offerings to the Great Lord and who eat all sorts of foods without hesitation and consideration, become wild tigers in a desolate forest.
The Brahmin who does not recite the Gayatri, who does not meditate at twilight, who is inwardly wicked while outwardly pious, becomes a crane.
The Brahmin who officiates for one who is unfit to perform sacrifices becomes a village-dog, and by too many sacrifices becomes an ass; by eating without the thought of God he becomes a crow.
The twice-born who does not impart learning to the deserving becomes a bull; the pupil who does not serve his teacher becomes an animal, an ass or a crow.
Who threatens and spits at his teacher, or browbeats a Brahmin, is born as a great dreadful fiend in a waterless wilderness.
Who does not give to a twice-born according to his promises, becomes a jackal; who is not hospitable to the good becomes a howling fire-faced devil.
Who deceives a friend becomes a mountain-vulture; who cheats in selling becomes an owl; who speaks ill of caste and religious order is born a pigeon in a wood.
Who destroys hope and who destroys affection, who, through dislike, abandons his wife, becomes a ruddy goose for a long time.
Who hates mother, father and teacher, who quarrels with sister and brother, is destroyed when being in embryo in the womb, even for a thousand births.
The woman who abuses her mother-in-law and father-in-law and causes constant quarrels, becomes a leech; she who scolds her husband becomes a louse.
Who, abandoning her own husband, runs after another man, becomes a flying fox, a house-lizard or a kind of female serpent.
He who cuts off his lineage by embracing a woman of his own family, having become a hyena and a porcupine, is born from the womb of a bear.
The lustful man who goes with a female ascetic becomes a desert fiend: who consorts with an immature girl becomes a huge snake in a wood.
Who covets his teacher’s wife becomes a chameleon; who tries to go with the king’s wife becomes badly corrupt in character; who goes with his friend’s wife becomes a donkey.
Who commits unnatural vice becomes a village pig; who consorts with a Sudra-woman becomes an ox; who is very passionate becomes a lustful horse.
Who eats the eleventh-day offerings of the dead is born a dog; the Brahmin who subsists upon the offerings made to an idol is born from the womb of a hen.
The wretch among the twice-born who worships the deities for the sake of wealth is destitute of peace and becomes a forest-bird.
Who takes away a plot of land which was given by himself or another, is born for sixty-thousand years as a worm in excrement.
All the creatures of low-births, trees and the like, having come back from hell, are born again in the human kingdom amongst low outcastes, and even there, by the stains of sin, become very miserable.
They become men and women with oozing leprosy, born-blind, infested with grievous maladies, and bearing the marks of sin.
He who, having become a king, does not give land to the twice-born, is reborn for many times as a beggar, without even a village-hut. The king who, through pride, does not make gifts of land, shall dwell in hell as long as the sun and the moon exist.
These Pind are divided in to 4 parts. Two parts are required to satisfy 5 Bhoot. Third part is for servants of Yam Raj. 4th part is used as food by the Pret-Atman. After receiving this food for 9 days, Pret-Atman is converted to Pret Body as per Garud Puran. On 10th day Pret Atman gets energy. With this energy it can now travel to Yam Raj or God of death. This path is known as Yam Street or Death Road. Details of food and methods by which Pret Atman or Bio Atman can receive energy or food, shall be informed in other chapters.
ReplyDeletePind Daan activity of first day creates head, second day creates neck and solders, third day heart is created. Fourth day activity generates back, fifth day creates naval portion. Sixth day waist and 7th day creates sexual and anus organs.8th day creates thighs and 9th day Knees and Feet. After 9 days and nights Pret Body grows to invisible one hand length of the body. Once this body is created then on 10th day one feels hunger and thirst. On 11th and 12th day Pret body takes food. On 13th day Yam Servants takes Pret Body to Yam Raj. Excluding Vaitarni river death road is 86000 Yojan long. One yojan is -----Kilo Meters. This Pret Body travels in every 24 hours 247 Yojan. Pret Body passes through 16 cities or villages. In Hindi Pur/ Puram or Bhawan or Nagar or Gram or Village is known as place where one can take rest in hotel or take water or take rest. 1.0 Somya Pur 2.0 Sauri Pur 3.0 Nagender Bhawan 4.0 Gandharwa Pur 5.0 Shaila Gram 6.0 Kronch Pur 7.0 Karur Pur 8.0 Vichitra Pur 9.0 Brahmapad Pur 10.Dukhad Pur 11.0 Nanakrand Pur 12.0 Sutapt Bhawan 13.0 Raudra Pur 14.0 Payaovarshan Pur 15.0 Sheetadya Pur 16.0 Bahubheeti Pur. After traveliing all this one reaches to Yam Puri